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The
Prayer Shawl - tallit (Modern
Hebrew: טַלִּית) or tallet(h) (Sephardi Hebrew:
טַלֵּית), also called talles (Yiddish), is a prayer
shawl that is worn during the morning Jewish services
(the Shacharit prayers) in Judaism, during the Torah
service, and on Yom Kippur and other holidays. It has
special twined and knotted fringes known as tzitzit
attached to its four corners. The tallit is sometimes
also referred to as the arba kanfot, meaning the "four
wings" (in the connotation of four corners).
While some other Jewish garments or objects might be
treated more casually, the tallit is a special
personal effect, generally used for many years or a
lifetime and never discarded. Most Jewish men (and
some women) own very few tallitot in their lifetimes.
A threadbare tallit is treated with great respect, as
if it had a mantle of holiness, acquired from years of
use.[citation needed] Although there is no mandatory
tradition, in Conservative, reform, and otherwise
non-religious families a tallit, as well as tefillin,
is likely to be given as a special gift, from father
to son, from father-in-law to son-in-law, or from
teacher to student. It might be purchased to mark a
special occasion, such as a wedding, a bar/bat
mitzvah, or a trip to Israel. When a man dies, it is
traditional that he be buried dressed only in his
kittel, with his tallit is draped over him. Otherwise,
a religious Jew is required to have his own tallit (Shulchan
Aruch, Orach Chaim, Chapter 2).
Since wearing a tallit at certain times is considered
an obligation for men, a synagogue will usually have a
rack available with extras, for visitors and guests,
or for those who forgot to bring their own with them.
The extras that a synagogue has available to lend are
usually plain and simple, but sufficient to fulfill
the obligation. Although non-Jewish male visitors are
expected to wear a kippah (headcovering) when visiting
a synagogue, it would be frowned upon for a non-Jew to
put on a tallit, unless he is studying or preparing
for conversion to Judaism. |
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